The Analogy of Religion to the Constitution and Course of Nature

Joseph Butler (1692 - 1752)

Joseph Butler's great work is the Analogy, published in 1736, and from that day read and admired by every highly-cultivated mind. He was induced to write by a state of things very remarkable in the history of religion. Debauchery and infidelity were almost universal, not in any one class of society but in all. England had reached the culminating point of irreligion, and the firm re-establishment of Episcopacy had as yet done nothing to mend the nation’s morals. Piety was deemed a mark of ignorance and vulgarity, and multitudes of those who professed it were persecuted to dungeons and death.

It was considered settled, especially in polite circles, that Christianity, after so long a prevalence, had been found out to be an imposture. The clergy, as a body, did nothing to dispel this moral gloom, but rather increased it by their violent and scandalous conduct. In the sad language of Bishop Warburton, “Religion had lost its hold on the minds of the people.”

To the Analogy no reply has ever been attempted. Extensive as is its diffusion, and great as is its acknowledged influence, infidelity has had the highest inducements to attempt to set it aside. Written for a present purpose, and most signally accomplishing it, it is yet so written as to endure, in full value, through all coming time. It is undoubtedly “the most original and the most profound work extant, in any language, on the philosophy of religion,” “the most argumentative and philosophical defence of Christianity ever submitted to the world.” - Summary by Preface

Genre(s): Christianity - Other

Language: English

Section Chapter Reader Time
Play 01 Editor’s Introduction InTheDesert
00:34:02
Play 02 Editor’s Preface. InTheDesert
00:03:06
Play 03 Conspectus - Part 1 InTheDesert
01:04:23
Play 04 Conspectus - Part 2 InTheDesert
00:53:37
Play 05 Advertisement prefixed to the First Edition & Introduction InTheDesert
00:19:35
Play 06 A Future Life InTheDesert
00:32:42
Play 07 The Government of God by Rewards and Punishments InTheDesert
00:21:04
Play 08 The Moral Government of God InTheDesert
00:45:19
Play 09 Probation, as implying Trial, Difficulties, and Danger InTheDesert
00:15:46
Play 10 Probation, as intended for Moral Discipline and Improvement InTheDesert
00:44:44
Play 11 The Opinion of Necessity, considered as influencing Practice InTheDesert
00:28:24
Play 12 The Government of God, considered as a Scheme or Constitution, imperfectly comprehended InTheDesert
00:21:08
Play 13 Conclusion InTheDesert
00:12:11
Play 14 The Importance of Christianity InTheDesert
00:33:02
Play 15 The supposed Presumption against a Revelation, considered as miraculous InTheDesert
00:13:16
Play 16 Our Incapacity of judging, what were to be expected in a Revelation; and the Credibility, from Analogy, that it must contain things appearing liable to Objections InTheDesert
00:28:54
Play 17 Christianity, considered as a Scheme or Constitution, imperfectly comprehended InTheDesert
00:14:38
Play 18 The Particular System of Christianity; the Appointment of a Mediator, and the Redemption of the World by him InTheDesert
00:35:20
Play 19 Want of Universality in Revelation; and of the supposed Deficiency in the Proof of it InTheDesert
00:36:21
Play 20 The Particular Evidence for Christianity - Part 1 InTheDesert
00:25:44
Play 21 The Particular Evidence for Christianity - Part 2 InTheDesert
00:44:05
Play 22 Objections against arguing from the Analogy of Nature to Religion InTheDesert
00:23:26
Play 23 Conclusion InTheDesert
00:16:43
Play 24 Personal Identity InTheDesert
00:14:08
Play 25 The Nature of Virtue InTheDesert
00:20:07