Completed chapters are marked in this color.
Assigned chapters are marked in this color.
102 of 102 (100%) sections assigned
102 of 102 (100%) sections completed
This project has a dedicated proof-listener who will listen to all sections: m8b1
Section | Title | Reader | Notes | Listen Url | Status |
---|---|---|---|---|---|
1 | I. IN WHAT CONSISTS THE OFFICE OF A WISE MAN (preceded by Translator's Preface) | mscllc | PL OK | ||
2 | II. THE AUTHOR'S INTENTION IN THIS WORK | mscllc | PL OK | ||
3 | III. IN WHAT WAY IT IS POSSIBLE TO MAKE KNOWN THE DIVINE TRUTH | mscllc | PL OK | ||
4 | IV. THAT THE TRUTH ABOUT DIVINE THINGS WHICH IS ATTAINABLE BY REASON IS FITTINGLY PROPOSED TO MAN AS AN OBJECT OF BELIEF | mscllc | PL OK | ||
5 | V. THAT THOSE THINGS WHICH CANNOT BE INVESTIGATED REASON ARE FITTINGLY PROPOSED TO MAN AS AN OBJECT OF FAITH | mscllc | PL OK | ||
6 | VI. THAT IT IS NOT A MARK OF LEVITY TO ASSENT TO THE THINGS THAT ARE OF FAITH, ALTHOUGH THEY ARE ABOVE REASON | mscllc | PL OK | ||
7 | VII. THAT THE TRUTH OF REASON IS NOT IN OPPOSITION TO THE TRUTH OF THE CHRISTIAN FAITH | mscllc | PL OK | ||
8 | VIII. IN WHAT RELATION HUMAN REASON STANDS TO THE TRUTH OF FAITH | mscllc | PL OK | ||
9 | IX. OF THE ORDER AND MODE OF PROCEDURE IN THIS WORK | mscllc | PL OK | ||
10 | X. OF THE OPINION OF THOSE WHO AVER THAT IT CANNOT BE DEMONSTRATED THAT THERE IS A GOD, SINCE THIS IS SELF-EVIDENT | mscllc | PL OK | ||
11 | XI. REFUTATION OF THE FOREGOING OPINION AND SOLUTION OF THE AFORESAID ARGUMENTS | mscllc | PL OK | ||
12 | XII. OF THE OPINION OF THOSE WHO SAY THAT THE EXISTENCE OF GOD CANNOT BE PROVED, AND THAT IT IS HELD BY FAITH ALONE | mscllc | PL OK | ||
13 | XIII. ARGUMENTS IN PROOF OF GOD'S EXISTENCE | mscllc | PL OK | ||
14 | XIV. THAT IN ORDER TO ACQUIRE KNOWLEDGE OF GOD IT IS NECESSARY TO PROCEED BY THE WAY OF REMOTION | mscllc | PL OK | ||
15 | XV. THAT GOD IS ETERNAL | mscllc | PL OK | ||
16 | XVI. THAT IN GOD THERE IS NO PASSIVE POTENTIALITY | mscllc | PL OK | ||
17 | XVII. THAT IN GOD THERE IS NO MATTER | mscllc | PL OK | ||
18 | XVIII. THAT IN GOD THERE IS NO COMPOSITION | mscllc | PL OK | ||
19 | XIX. THAT IN GOD THERE IS NOTHING VIOLENT OR BESIDE NATURE | mscllc | PL OK | ||
20 | XX. THAT GOD IS NOT A BODY | mscllc | PL OK | ||
21 | XXI. THAT GOD IS HIS OWN ESSENCE | mscllc | PL OK | ||
22 | XXII. THAT IN GOD EXISTENCE AND ESSENCE ARE THE SAME | mscllc | PL OK | ||
23 | XXIII. THAT THERE IS NO ACCIDENT IN GOD | mscllc | PL OK | ||
24 | XXIV. THAT THE DIVINE BEING CANNOT BE SPECIFIED BY THE ADDITION OF ANY SUBSTANTIAL DIFFERENCE | mscllc | PL OK | ||
25 | XXV. THAT GOD IS NOT IN ANY GENUS | mscllc | PL OK | ||
26 | XXVI. THAT GOD IS NOT THE FORMAL BEING OF ALL THINGS | mscllc | PL OK | ||
27 | XXVII. THAT GOD IS NOT THE FORM OF A BODY | mscllc | PL OK | ||
28 | XXVIII. OF THE DIVINE PERFECTION | mscllc | PL OK | ||
29 | XXIX. OF THE LIKENESS OF CREATURES | mscllc | PL OK | ||
30 | XXX. WHAT TERMS CAN BE PREDICATED OF GOD | mscllc | PL OK | ||
31 | XXXI. THAT THE DIVINE PERFECTION AND THE PLURALITY OF DIVINE NAMES ARE NOT INCONSISTENT WITH THE DIVINE SIMPLICITY | mscllc | PL OK | ||
32 | XXXII. THAT NOTHING IS PREDICATED UNIVOCALLY OF GOD AND OTHER THINGS | mscllc | PL OK | ||
33 | XXXIII. THAT NOT ALL TERMS APPLIED TO GOD AND CREATURES ARE PURELY EQUIVOCAL | mscllc | PL OK | ||
34 | XXXIV. THAT TERMS APPLIED TO GOD AND CREATURES ARE EMPLOYED ANALOGICALLY | mscllc | PL OK | ||
35 | XXXV. THAT THE SEVERAL NAMES PREDICATED OF GOD ARE NOT SYNONYMOUS | mscllc | PL OK | ||
36 | XXXVI. HOW OUR INTELLECT FORMS A PROPOSITION ABOUT GOD | mscllc | PL OK | ||
37 | XXXVII. THAT GOD IS GOOD | mscllc | PL OK | ||
38 | XXXVIII. THAT GOD IS GOODNESS ITSELF | mscllc | PL OK | ||
39 | XXXIX. THAT NO EVIL CAN BE IN GOD | mscllc | PL OK | ||
40 | XL. THAT GOD IS THE GOOD OF EVERY GOOD | mscllc | PL OK | ||
41 | XLI. THAT GOD IS THE SOVEREIGN GOOD | mscllc | PL OK | ||
42 | XLII. THAT GOD IS ONE | mscllc | PL OK | ||
43 | XLIII. THAT GOD IS INFINITE | mscllc | PL OK | ||
44 | XLIV. THAT GOD IS AN INTELLIGENT BEING | mscllc | PL OK | ||
45 | XLV. THAT GOD'S ACT OF INTELLIGENCE IS HIS ESSENCE | mscllc | PL OK | ||
46 | XLVI. THAT GOD UNDERSTANDS BY NOTHING ELSE THAN HIS ESSENCE | mscllc | PL OK | ||
47 | XLVII. THAT GOD UNDERSTANDS HIMSELF PERFECTLY | mscllc | PL OK | ||
48 | XLVIII. THAT GOD KNOWS ONLY HIMSELF FIRST AND PER SE | mscllc | PL OK | ||
49 | XLIX. THAT GOD KNOWS THINGS OTHER THAN HIMSELF | mscllc | PL OK | ||
50 | L. THAT GOD HAS PROPER KNOWLEDGE OF ALL THINGS | mscllc | PL OK | ||
51 | LI. REASONS FOR INQUIRING HOW THERE IS A MULTITUDE OF THINGS UNDERSTOOD IN THE DIVINE INTELLECT | mscllc | PL OK | ||
52 | LII. REASONS FOR INQUIRING HOW THERE IS A MULTITUDE OF THINGS UNDERSTOOD IN THE DIVINE INTELLECT | mscllc | PL OK | ||
53 | LIII. SOLUTION OF THE FOREGOING DOUBT | mscllc | PL OK | ||
54 | LIV. HOW THE DIVINE ESSENCE, THOUGH ONE AND SIMPLE, IS A PROPER LIKENESS OF ALL THINGS INTELLIGIBLE | mscllc | PL OK | ||
55 | LV. THAT GOD UNDERSTANDS ALL THINGS AT THE SAME INSTANT | mscllc | PL OK | ||
56 | LVI. THAT GOD'S KNOWLEDGE IS NOT A HABIT | mscllc | PL OK | ||
57 | LVII. THAT GOD'S KNOWLEDGE IS NOT DISCURSIVE | mscllc | PL OK | ||
58 | LVIII. THAT GOD DOES NOT UNDERSTAND BY COMPOSITION AND DIVISION | mscllc | PL OK | ||
59 | LIX. THAT GOD IS NOT IGNORANT OF THE TRUTH OF ENUNCIATIONS | mscllc | PL OK | ||
60 | LX. THAT GOD IS TRUTH | mscllc | PL OK | ||
61 | LXI. THAT GOD IS THE MOST PURE TRUTH | mscllc | PL OK | ||
62 | LXII. THAT THE DIVINE TRUTH IS THE FIRST AND SUPREME TRUTH | mscllc | PL OK | ||
63 | LXIII. THE ARGUMENTS OF THOSE WHO WOULD DENY TO GOD THE KNOWLEDGE OF SINGULARS | mscllc | PL OK | ||
64 | LXIV. ORDER OF THE THINGS TO BE SAID ABOUT THE DIVINE KNOWLEDGE | mscllc | PL OK | ||
65 | LXV. THAT GOD KNOWS SINGULARS | mscllc | PL OK | ||
66 | LXVI. THAT GOD KNOWS THE THINGS THAT ARE NOT | mscllc | PL OK | ||
67 | LXVII. THAT GOD KNOWS FUTURE CONTINGENT SINGULARS | mscllc | PL OK | ||
68 | LXVIII. THAT GOD KNOWS THE MOVEMENTS OF THE WILL | mscllc | PL OK | ||
69 | LXIX. THAT GOD KNOWS INFINITE THINGS | mscllc | PL OK | ||
70 | LXX. THAT GOD KNOWS TRIVIAL THINGS | mscllc | PL OK | ||
71 | LXXI. THAT GOD KNOWS EVIL THINGS | mscllc | PL OK | ||
72 | LXXII. THAT IN GOD THERE IS WILL | mscllc | PL OK | ||
73 | LXXIII. THAT GOD'S WILL IS HIS ESSENCE | mscllc | PL OK | ||
74 | LXXIV. THAT THE PRINCIPAL OBJECT OF GOD'S WILL IS THE DIVINE ESSENCE | mscllc | PL OK | ||
75 | LXXV. THAT GOD IN WILLING HIMSELF WILLS ALSO OTHER THINGS | mscllc | PL OK | ||
76 | LXXVI. THAT GOD, BY THE ONE ACT OF HIS WILL, WILLS HIMSELF AND OTHER THINGS | mscllc | PL OK | ||
77 | LXXVII. THAT THE MULTITUDE OF THINGS WILLED IS NOT INCONSISTENT WITH THE DIVINE SIMPLICITY | mscllc | PL OK | ||
78 | LXXVIII. THAT THE DIVINE WILL EXTENDS TO PARTICULAR GOODS | mscllc | PL OK | ||
79 | LXXIX. THAT GOD WILLS EVEN THE THINGS THAT ARE NOT YET | mscllc | PL OK | ||
80 | LXXX. THAT GOD NECESSARILY WILLS HIS BEING AND HIS GOODNESS | mscllc | PL OK | ||
81 | LXXXI. THAT GOD DOES NOT NECESSARILY WILL OTHER THINGS THAN HIMSELF | mscllc | PL OK | ||
82 | LXXXII. OBJECTIONS AGAINST THE STATEMENT THAT GOD WILLS NOT OF NECESSITY THINGS OTHER THAN HIMSELF, IN THAT IT INVOLVES IMPOSSIBILITIES | mscllc | PL OK | ||
83 | LXXXIII. THAT GOD WILLS SOMETHING OTHER THAN HIMSELF BY A NECESSITY OF SUPPOSITION | mscllc | PL OK | ||
84 | LXXXIV. THAT GOD'S WILL IS NOT OF THINGS IMPOSSIBLE IN THEMSELVES | mscllc | PL OK | ||
85 | LXXXV. THAT THE DIVINE WILL DOES NOT REMOVE CONTINGENCY FROM THINGS, NOR IMPOSE ABSOLUTE NECESSITY ON THEM | mscllc | PL OK | ||
86 | LXXXVI. THAT A REASON OF THE DIVINE WILL CAN BE ASSIGNED | mscllc | PL OK | ||
87 | LXXXVII. THAT NOTHING CAN BE THE CAUSE OF THE DIVINE WILL | mscllc | PL OK | ||
88 | LXXXVIII. THAT IN GOD THERE IS FREE-WILL | mscllc | PL OK | ||
89 | LXXXIX. THAT THE PASSIONS OF THE APPETITE ARE NOT IN GOD | mscllc | PL OK | ||
90 | XC. THAT IN GOD ARE DELIGHT AND JOY, NOR ARE THEY INCOMPATIBLE WITH THE DIVINE PERFECTION | mscllc | PL OK | ||
91 | XCI. THAT IN GOD THERE IS LOVE | mscllc | PL OK | ||
92 | XCII. HOW VIRTUES ARE TO BE ASCRIBED TO GOD | mscllc | PL OK | ||
93 | XCIII. THAT IN GOD THERE ARE THE MORAL VIRTUES WHICH ARE ABOUT ACTIONS | mscllc | PL OK | ||
94 | XCIV. THAT THE CONTEMPLATIVE VIRTUES ARE IN GOD | mscllc | PL OK | ||
95 | XCV. THAT GOD CANNOT WILL EVIL | mscllc | PL OK | ||
96 | XCVI. THAT GOD HATES NOTHING, NOR CAN THE HATRED OF ANYTHING BE ASCRIBED TO HIM | mscllc | PL OK | ||
97 | XCVII. THAT GOD IS A LIVING BEING | mscllc | PL OK | ||
98 | XCVIII. THAT GOD IS HIS OWN LIFE | mscllc | PL OK | ||
99 | XCIX. THAT GOD'S LIFE IS ETERNAL | mscllc | PL OK | ||
100 | C. THAT GOD IS HAPPY | mscllc | PL OK | ||
101 | CI. THAT GOD IS HIS OWN HAPPINESS | mscllc | PL OK | ||
102 | CII. THAT GOD'S HAPPINESS IS PERFECT AND SINGULAR, SURPASSING ALL OTHER HAPPINESS | mscllc | PL OK |