Completed chapters are marked in this color.

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102 of 102 (100%) sections assigned

102 of 102 (100%) sections completed

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SectionTitleReaderNotesListen UrlStatus
1 I. IN WHAT CONSISTS THE OFFICE OF A WISE MAN (preceded by Translator's Preface)  mscllc PL OK
2 II. THE AUTHOR'S INTENTION IN THIS WORK  mscllc PL OK
3 III. IN WHAT WAY IT IS POSSIBLE TO MAKE KNOWN THE DIVINE TRUTH  mscllc PL OK
4 IV. THAT THE TRUTH ABOUT DIVINE THINGS WHICH IS ATTAINABLE BY REASON IS FITTINGLY PROPOSED TO MAN AS AN OBJECT OF BELIEF  mscllc PL OK
5 V. THAT THOSE THINGS WHICH CANNOT BE INVESTIGATED REASON ARE FITTINGLY PROPOSED TO MAN AS AN OBJECT OF FAITH  mscllc PL OK
6 VI. THAT IT IS NOT A MARK OF LEVITY TO ASSENT TO THE THINGS THAT ARE OF FAITH, ALTHOUGH THEY ARE ABOVE REASON  mscllc PL OK
7 VII. THAT THE TRUTH OF REASON IS NOT IN OPPOSITION TO THE TRUTH OF THE CHRISTIAN FAITH  mscllc PL OK
8 VIII. IN WHAT RELATION HUMAN REASON STANDS TO THE TRUTH OF FAITH  mscllc PL OK
9 IX. OF THE ORDER AND MODE OF PROCEDURE IN THIS WORK  mscllc PL OK
10 X. OF THE OPINION OF THOSE WHO AVER THAT IT CANNOT BE DEMONSTRATED THAT THERE IS A GOD, SINCE THIS IS SELF-EVIDENT  mscllc PL OK
11 XI. REFUTATION OF THE FOREGOING OPINION AND SOLUTION OF THE AFORESAID ARGUMENTS  mscllc PL OK
12 XII. OF THE OPINION OF THOSE WHO SAY THAT THE EXISTENCE OF GOD CANNOT BE PROVED, AND THAT IT IS HELD BY FAITH ALONE  mscllc PL OK
13 XIII. ARGUMENTS IN PROOF OF GOD'S EXISTENCE  mscllc PL OK
14 XIV. THAT IN ORDER TO ACQUIRE KNOWLEDGE OF GOD IT IS NECESSARY TO PROCEED BY THE WAY OF REMOTION  mscllc PL OK
15 XV. THAT GOD IS ETERNAL  mscllc PL OK
16 XVI. THAT IN GOD THERE IS NO PASSIVE POTENTIALITY  mscllc PL OK
17 XVII. THAT IN GOD THERE IS NO MATTER  mscllc PL OK
18 XVIII. THAT IN GOD THERE IS NO COMPOSITION  mscllc PL OK
19 XIX. THAT IN GOD THERE IS NOTHING VIOLENT OR BESIDE NATURE  mscllc PL OK
20 XX. THAT GOD IS NOT A BODY  mscllc PL OK
21 XXI. THAT GOD IS HIS OWN ESSENCE  mscllc PL OK
22 XXII. THAT IN GOD EXISTENCE AND ESSENCE ARE THE SAME  mscllc PL OK
23 XXIII. THAT THERE IS NO ACCIDENT IN GOD  mscllc PL OK
24 XXIV. THAT THE DIVINE BEING CANNOT BE SPECIFIED BY THE ADDITION OF ANY SUBSTANTIAL DIFFERENCE  mscllc PL OK
25 XXV. THAT GOD IS NOT IN ANY GENUS  mscllc PL OK
26 XXVI. THAT GOD IS NOT THE FORMAL BEING OF ALL THINGS  mscllc PL OK
27 XXVII. THAT GOD IS NOT THE FORM OF A BODY  mscllc PL OK
28 XXVIII. OF THE DIVINE PERFECTION  mscllc PL OK
29 XXIX. OF THE LIKENESS OF CREATURES  mscllc PL OK
30 XXX. WHAT TERMS CAN BE PREDICATED OF GOD  mscllc PL OK
31 XXXI. THAT THE DIVINE PERFECTION AND THE PLURALITY OF DIVINE NAMES ARE NOT INCONSISTENT WITH THE DIVINE SIMPLICITY  mscllc PL OK
32 XXXII. THAT NOTHING IS PREDICATED UNIVOCALLY OF GOD AND OTHER THINGS  mscllc PL OK
33 XXXIII. THAT NOT ALL TERMS APPLIED TO GOD AND CREATURES ARE PURELY EQUIVOCAL  mscllc PL OK
34 XXXIV. THAT TERMS APPLIED TO GOD AND CREATURES ARE EMPLOYED ANALOGICALLY  mscllc PL OK
35 XXXV. THAT THE SEVERAL NAMES PREDICATED OF GOD ARE NOT SYNONYMOUS  mscllc PL OK
36 XXXVI. HOW OUR INTELLECT FORMS A PROPOSITION ABOUT GOD  mscllc PL OK
37 XXXVII. THAT GOD IS GOOD  mscllc PL OK
38 XXXVIII. THAT GOD IS GOODNESS ITSELF  mscllc PL OK
39 XXXIX. THAT NO EVIL CAN BE IN GOD  mscllc PL OK
40 XL. THAT GOD IS THE GOOD OF EVERY GOOD  mscllc PL OK
41 XLI. THAT GOD IS THE SOVEREIGN GOOD  mscllc PL OK
42 XLII. THAT GOD IS ONE  mscllc PL OK
43 XLIII. THAT GOD IS INFINITE  mscllc PL OK
44 XLIV. THAT GOD IS AN INTELLIGENT BEING  mscllc PL OK
45 XLV. THAT GOD'S ACT OF INTELLIGENCE IS HIS ESSENCE  mscllc PL OK
46 XLVI. THAT GOD UNDERSTANDS BY NOTHING ELSE THAN HIS ESSENCE  mscllc PL OK
47 XLVII. THAT GOD UNDERSTANDS HIMSELF PERFECTLY  mscllc PL OK
48 XLVIII. THAT GOD KNOWS ONLY HIMSELF FIRST AND PER SE  mscllc PL OK
49 XLIX. THAT GOD KNOWS THINGS OTHER THAN HIMSELF  mscllc PL OK
50 L. THAT GOD HAS PROPER KNOWLEDGE OF ALL THINGS  mscllc PL OK
51 LI. REASONS FOR INQUIRING HOW THERE IS A MULTITUDE OF THINGS UNDERSTOOD IN THE DIVINE INTELLECT  mscllc PL OK
52 LII. REASONS FOR INQUIRING HOW THERE IS A MULTITUDE OF THINGS UNDERSTOOD IN THE DIVINE INTELLECT  mscllc PL OK
53 LIII. SOLUTION OF THE FOREGOING DOUBT  mscllc PL OK
54 LIV. HOW THE DIVINE ESSENCE, THOUGH ONE AND SIMPLE, IS A PROPER LIKENESS OF ALL THINGS INTELLIGIBLE  mscllc PL OK
55 LV. THAT GOD UNDERSTANDS ALL THINGS AT THE SAME INSTANT  mscllc PL OK
56 LVI. THAT GOD'S KNOWLEDGE IS NOT A HABIT  mscllc PL OK
57 LVII. THAT GOD'S KNOWLEDGE IS NOT DISCURSIVE  mscllc PL OK
58 LVIII. THAT GOD DOES NOT UNDERSTAND BY COMPOSITION AND DIVISION  mscllc PL OK
59 LIX. THAT GOD IS NOT IGNORANT OF THE TRUTH OF ENUNCIATIONS  mscllc PL OK
60 LX. THAT GOD IS TRUTH  mscllc PL OK
61 LXI. THAT GOD IS THE MOST PURE TRUTH  mscllc PL OK
62 LXII. THAT THE DIVINE TRUTH IS THE FIRST AND SUPREME TRUTH  mscllc PL OK
63 LXIII. THE ARGUMENTS OF THOSE WHO WOULD DENY TO GOD THE KNOWLEDGE OF SINGULARS  mscllc PL OK
64 LXIV. ORDER OF THE THINGS TO BE SAID ABOUT THE DIVINE KNOWLEDGE  mscllc PL OK
65 LXV. THAT GOD KNOWS SINGULARS  mscllc PL OK
66 LXVI. THAT GOD KNOWS THE THINGS THAT ARE NOT  mscllc PL OK
67 LXVII. THAT GOD KNOWS FUTURE CONTINGENT SINGULARS  mscllc PL OK
68 LXVIII. THAT GOD KNOWS THE MOVEMENTS OF THE WILL  mscllc PL OK
69 LXIX. THAT GOD KNOWS INFINITE THINGS  mscllc PL OK
70 LXX. THAT GOD KNOWS TRIVIAL THINGS  mscllc PL OK
71 LXXI. THAT GOD KNOWS EVIL THINGS  mscllc PL OK
72 LXXII. THAT IN GOD THERE IS WILL  mscllc PL OK
73 LXXIII. THAT GOD'S WILL IS HIS ESSENCE  mscllc PL OK
74 LXXIV. THAT THE PRINCIPAL OBJECT OF GOD'S WILL IS THE DIVINE ESSENCE  mscllc PL OK
75 LXXV. THAT GOD IN WILLING HIMSELF WILLS ALSO OTHER THINGS  mscllc PL OK
76 LXXVI. THAT GOD, BY THE ONE ACT OF HIS WILL, WILLS HIMSELF AND OTHER THINGS  mscllc PL OK
77 LXXVII. THAT THE MULTITUDE OF THINGS WILLED IS NOT INCONSISTENT WITH THE DIVINE SIMPLICITY  mscllc PL OK
78 LXXVIII. THAT THE DIVINE WILL EXTENDS TO PARTICULAR GOODS  mscllc PL OK
79 LXXIX. THAT GOD WILLS EVEN THE THINGS THAT ARE NOT YET  mscllc PL OK
80 LXXX. THAT GOD NECESSARILY WILLS HIS BEING AND HIS GOODNESS  mscllc PL OK
81 LXXXI. THAT GOD DOES NOT NECESSARILY WILL OTHER THINGS THAN HIMSELF  mscllc PL OK
82 LXXXII. OBJECTIONS AGAINST THE STATEMENT THAT GOD WILLS NOT OF NECESSITY THINGS OTHER THAN HIMSELF, IN THAT IT INVOLVES IMPOSSIBILITIES  mscllc PL OK
83 LXXXIII. THAT GOD WILLS SOMETHING OTHER THAN HIMSELF BY A NECESSITY OF SUPPOSITION  mscllc PL OK
84 LXXXIV. THAT GOD'S WILL IS NOT OF THINGS IMPOSSIBLE IN THEMSELVES  mscllc PL OK
85 LXXXV. THAT THE DIVINE WILL DOES NOT REMOVE CONTINGENCY FROM THINGS, NOR IMPOSE ABSOLUTE NECESSITY ON THEM  mscllc PL OK
86 LXXXVI. THAT A REASON OF THE DIVINE WILL CAN BE ASSIGNED  mscllc PL OK
87 LXXXVII. THAT NOTHING CAN BE THE CAUSE OF THE DIVINE WILL  mscllc PL OK
88 LXXXVIII. THAT IN GOD THERE IS FREE-WILL  mscllc PL OK
89 LXXXIX. THAT THE PASSIONS OF THE APPETITE ARE NOT IN GOD  mscllc PL OK
90 XC. THAT IN GOD ARE DELIGHT AND JOY, NOR ARE THEY INCOMPATIBLE WITH THE DIVINE PERFECTION  mscllc PL OK
91 XCI. THAT IN GOD THERE IS LOVE  mscllc PL OK
92 XCII. HOW VIRTUES ARE TO BE ASCRIBED TO GOD  mscllc PL OK
93 XCIII. THAT IN GOD THERE ARE THE MORAL VIRTUES WHICH ARE ABOUT ACTIONS  mscllc PL OK
94 XCIV. THAT THE CONTEMPLATIVE VIRTUES ARE IN GOD  mscllc PL OK
95 XCV. THAT GOD CANNOT WILL EVIL  mscllc PL OK
96 XCVI. THAT GOD HATES NOTHING, NOR CAN THE HATRED OF ANYTHING BE ASCRIBED TO HIM  mscllc PL OK
97 XCVII. THAT GOD IS A LIVING BEING  mscllc PL OK
98 XCVIII. THAT GOD IS HIS OWN LIFE  mscllc PL OK
99 XCIX. THAT GOD'S LIFE IS ETERNAL  mscllc PL OK
100 C. THAT GOD IS HAPPY  mscllc PL OK
101 CI. THAT GOD IS HIS OWN HAPPINESS  mscllc PL OK
102 CII. THAT GOD'S HAPPINESS IS PERFECT AND SINGULAR, SURPASSING ALL OTHER HAPPINESS  mscllc PL OK